Sermon Series: He Calls His Own Sheep By Name

 

I Shall Not Be in Want

John 10:14-18; Psalm 23:4-5

February 12, 2006

Dr. Larry D. Thorson

 

Jn 10:14 “I am the good shepherd; I know my sheep and my sheep know me— 

Jn 10:15 just as the Father knows me and I know the Father —and I lay down my life for the sheep.    

Jn 10:16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd.    

Jn 10:17 The reason my Father loves me is that I lay down my life —only to take it up again. 

Jn 10:18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

 

Ps 23:4 Even though I walk through the valley of the shadow of death, 45 I will fear no evil, for you are with me; your rod and your staff, they comfort me.

 

            Today we continue our study of sheep and their shepherds in the twenty third Psalm as we look at what it means to fear no evil while going through something called “the valley of the shadow of death”.  That’s one of the most powerful words in all of literature.  Roy Campanella, the famous former Dodger baseball player, was in a bad accident years ago that left him a semi-invalid. In his autobiography he talks about the many nights he cried himself to sleep, as a result of the pain that racked his body and the deep depression that clawed at his mind. He writes, “All my life whenever I was in trouble, I had turned to God for help. I remembered my Bible and asked the nurse to get the one from the drawer in the night table. I opened it to the 23rd Psalm. Verse 4 leapt out at me: ‘Yes, even though I walk through the valley of the shadow of death, I will fear no evil; for you are with me.' From that moment on," he continues, "I was on my way back. I knew I was going to make it!" 

            You may feel like you’ve walked through some sort of valley in the shadow of death.       When someone is anxious about something I like to ask the question “what are you afraid is going to happen?”  Fear can paralyze us.  Fear keeps people from going out of the house.  Fear keeps people from shaking hands.  Fear keeps people from doing healthy things.  Fear keeps churches locked into their safe past instead of stepping out into the dangerous world of faith. 

            What I want to understand is how it’s possible to walk through the valley when you scared and everything in your being is telling you to turn around.   When we understand the background to this verse four we will be able to do that.

            I’ve been saying each week that David wrote this Psalm as if he was one of his sheep out in the field.  This past Christmas one of our friends sent us her family’s Christmas letter.  What was unusual about her letter was that she wrote it from the perspective of their family dog. It was clever and it caught my interest. 

            That’s what David was doing in this Psalm, writing from the perspective of his sheep.  Up to this point in the psalm, the sheep seems to be bragging to his neighbor sheep about the kind of flock he lives in.  “The Lord is my shepherd and in our flock we’re not in want.”  “Our shepherd takes such care of our needs.  He leads us to green pastures where we can relax, lie down and rest. But now in verse 4, the psalm seems to take a turn, when it seems that the sheep begins talking to his shepherd: Even though I walk through the valley of the shadow of death, 45 I will fear no evil, for you are with me; your rod and your staff, they comfort me.

            The reason he’s no longer talking to sheep in the neighboring pen is most likely that his shepherd has begun to move them from home base to their spring and summer pastures. Philip Keller in A Shepherd Looks a Psalm 23 says it’s normal for the good shepherds to move their sheep to higher ranges during the summer where they can get more lush grass.[1] 

          It’s there in the mountains that a shepherd and his sheep become intimate.  They talk to their sheep just like you talk to your dog or your cat.  They’re together 24/7.  They go through thunderstorms and floods together.  Sometimes there’s sleet, even snow.  There are cold, dangerous rivers to cross.  Of course the eyes of their predators are on them at all times. 

            Tradition tells us that there is a real place called the Valley of the Shadow of Death. It's a valley, or a mountain pass, that gets its name from shepherds because of its steep sides and sheer rock walls. But it’s a pass that enables the shepherds to lead their sheep from one mountain pasture to another.

            But it’s a terrifying place for skittish, defenseless, fearful sheep. In the steep cliffs on both sides of the valley there are innumerable caves and rocks and crevices that are perfect hiding places for predators - both animal and human. Sounds echo and amplify in the valley, making it all the more creepy for the terrified sheep.

            The actual word for death that David used isn’t what the Hebrew he spoke in says there. Instead it means walking through a valley of deep gloom. Death may be included; death may be feared; but it’s broader than that. It includes daily problems, trials, difficulties, frustrations, fears, and temptations that come upon us.  If you think about it the things that we’re afraid of is the death of what we really like.  If a mugger attacks us we’re afraid that our health will die.  If our boss is not happy we’re afraid that our livelihood and our lifestyle will die.  If cancer strikes we also fear the death of our health and the lifestyle we’ve come to treasure.  It’s anything that causes us to fear.

            I’m reading a book right now entitled An American Hostage by Micah Garen and Marie-Helene Carleton.  It’s the story of the kidnapping by Iraqi terrorists of Garen, an American photo journalist in Iraq and Carleton’s efforts to free him in 2004.  At one point Garen was videotaped by the terrorists and the tape was put on the web to terrify his family.  In his experience in Iraq whenever a hostage was interviewed on videotape death wasn’t far behind.  Garen wasn’t actually dead at that point of filming but the shadow of death was looming heavy.  The shadow is what scares us. 

          Shadows symbolize things that we fear. We want to go through the bad areas of town in the daylight, if we want to go through them at all. If it’s getting into dark, we make sure that we dash from streetlight to streetlight so that we don’t get into any area where there might be something fearful lurking. We avoid those things.

            I want you to understand this, David’s sheep couldn’t avoid the steep canyon because their shepherd led them through it.  In other words if they were in danger it was because they followed their shepherd. 

            Last summer I followed my shepherd, the Good Shepherd Jesus Christ to Hemet to be your pastor.  I knew the assignment, that you are a wonderful, exciting church for the retiring generation.  I also knew that for the younger generations it was perilous at best here.  But my distinct calling was to love, nurture and minister to the senior adults while starting a whole new ministry to the next generation. 

            But the canyon got darker and darker the further into it I went.  First it was the loss of Amy Stolte working with our children’s education.  I admire her work and her decision to step down when she did was the right one.  Then it was the departure of the Aherns as youth directors.  I also admire their work and their decision to step down is also the right thing to do.  I had to ask myself over and over “what am I fearing?”  I feared failure; that is not being able to see this church reach its mountaintop.

            Then the realization hit me, that I’m not the shepherd who led you here, I am the border collie fed by the shepherd to help move his sheep to higher ground.  A good shepherd always provides everything that his sheep need when they need it.  “The Lord is my shepherd, I shall not be in want.”  That is at the exact time, not a minute too soon the shepherd who knows what’s ahead will provide what we need to get through this valley.

            The week that we were announcing the Aherns resignation Dick and Janet Gall came to see me.  They told me that a young college student whom I had met named Melody Drumm assisted by her high school sister Harmony were willing and set to begin a junior choir for children at the 9:00 hour paid for through the Growth Through Music scholarship program.  Now you have to grasp the timing of all this.  God has placed the vision for a program for children in this church as a feeder program into our new junior high ministry.  When it looked its darkest and scariest the Good Shepherd pulled out his instrument and sang a Melody with Harmony.

            Remember you don’t become intimate with God by being airlifted into His presence. You become intimate with God by walking with your Shepherd all the way to the top! The Shepherd Jesus Christ will be there every step of the way. "I will fear no evil for You are with me." That’s the key to the sheep’s confidence: that somehow or other he is going to be able to make it into that close, personal, and intimate relationship with God despite the periods of disappointment, discouragement, and dead end streets, the dilemmas, the difficult days, the working foes, and the fears that we have to surmount on the way there.

            When the engineers laid out the roads across the United States these great super highways we have leading everywhere they always followed the lowlands. They go through the valleys. However, if there is no other way to get around and they have to get to the top, they have to get to the top by way of the valley.  The only way to get into a close and personal relationship with God is to make sure you go through the valley of dark gloom.

            There is great spiritual purpose behind this. It would be so easy if we could get into that close relationship with God by avoiding those things and skip our way through life, ignorant of all the dangers that are around us; but that is not the way it is. God wants you and me to be aware of the shadowed areas. He wants you to know that even though you go through them, He is holding your hand the whole time. He understands the difficulty. It is absolutely necessary that we go through those periods with Him holding our hands or with Him that close to us. We are aware for ourselves of His presence through those difficulties.

            There is a second reason why it is necessary one must reach the top by going through the valleys of dark gloom, and that is that even as the valleys are where the roads and paths are most likely to follow, they are also where there is going to be water. Water means life. Water means refreshment. That is where the streams are going to run. The snow is going to melt from the high hills. It is going to seep its way into lower levels, and it is going to do that by going through the valley.

            Water is a strengthener and refresher. What God is saying here is that it is through the valleys of dark gloom, it is through those periods of disappointment, dilemmas, testing, trials, and frustrations that those things are going to prove to be a source of life and refreshment for you. Can you imagine that trials, testing, and fear are going to be productive? That is what is going to produce the fruit, in company with the Spirit of God.

            Fruit is something of which other people eat. Pretend that you are a tree. Does a tree benefit from its fruit? It does only when the fruit falls on the ground and rots and becomes fertilizer. By and large, the great majority of the productivity of a tree is for those who pluck the fruit.

            Going through the valley of dark gloom is going to produce fruit that is going to be of benefit to others, because you are going to become a king and a priest. Along the way, you are going to be fellowshipping with a lot of other people who have not yet gone through the kinds of things you have already experienced in the hand of the Shepherd. You are going to be able to give them the benefit of your experience of walking through those difficulties and trials of life with Him.

            Then you will be able to give comfort; then you will be able to give encouragement; then you will be able to give hope; and then you will be able to give instruction. You can say without bragging, "I was there before. I did it. I experienced it. Here is what happened. Let me try to buck up your faith. Let me try to help you and encourage you."

If you never had any experience in that, how could you relate in any way, shape, or form with that through which others are going? The fruit of your experience could very well mean the salvation of some other person.

The implication of moving to higher ground is moving into a closer, personal, more intimate relationship with God. This verse is describing how one gets into a personal, intimate, and close relationship with God. Many of us have the idea that somehow or other we can be airlifted by helicopter from home base up into the high range lands where we are really close to God.

               I read an illustration, the source of which is lost.  It was from a woman who  was standing in front of the bathroom sink brushing her hair when she noticed a clear shadow of her arm on the shower curtain beside her.  Suddenly, one of those spiritual WOW moments came!  As she looked at that shadow she realized that though the 
image was certainly recognizable as her arm, it wasn’t her arm.  It was 
only a shadow!  And God seemed to whisper in her heart in that instant, 
“and when the light changes, the shadow will disappear!”
 
               Jesus is called the light of the world.  When we allow the Light of the World, 
our Savior Jesus Christ to fully illuminate a situation in our lives, 
the shadows and unknowns are replaced with hope and the fulfillment of 
his plan for us.  You’ve got to remember that the “shadow of death”, whatever that may be for you in any situation, is merely that … a shadow. But how many times have you caught something out of the corner of your eye and been truly frightened or at least startled until you realized it was just a shadow?  
               The one to fear, honor and respect is Jesus Christ.  If you haven’t yet accepted Jesus Christ as your Savior do so this morning by opening your heart and inviting him to come into your life.  Say “Lord Jesus I want you to be my savior, I acknowledge my sins and accept your forgiveness.  Come into my life and save me.”    
               If you know that Jesus is your Savior, in our time of reflection this morning I want you to ask yourself this question “What do I fear today?”  Make your list of those fears, take a deep breathe and let out those fears because no matter what you’ve done and how far you’ve strayed the only one to fear is your Shepherd Jesus Christ and he’s willing to accept your confession and your repentance because he loves you and wants the best for you.  
                

 

 

            I think we eventually learn that we cannot avoid them all. There are times when we are going to get into very shadowed areas?those periods of disappointment, frustration, and discouragement?and there is no way around them. We have to go through them if we are going to get to the top.

 

            Even though I walk through the valley of the shadow of death, 45 I will fear no evil, for you are with me; your rod and your staff, they comfort me.

            “Walking through the valley of the shadow of death” reminds me of a call I got one day while I was at a printing company.  It was from my mom who had tracked me down at work to tell me that my dad had had a stroke and he had been taken to O’Connor Hospital in San Jose.  It was 1989 and I can remember the long, empty corridor of the emergency room walking to his room.  I felt like the walls of that hallway were casting a shadow of death upon me.  I knew that day, on that walk that this would be the beginning of the end for my parents and the next phase in my life. 

                                   

            Think about it in a practical application. You are in an area that has many high mountains around it. Does not every road that leads to the top go through the valleys? Does not every road that leads to the top cut through the defiles in order to get up there? Take, for example, Laguna Canyon Road. It goes through the defile in order to get you up to the top of the mountain, does it not? That is typical.

And then yesterday morning, after I had been praying and reflecting 
again about the phrase from the Psalm, 
 
Satan would have us live in that same state of fear or unrest as we 
walk through the valley on our way to the next mountain top.  We catch 
something out of the corner of our spirit’s eye that we think is surely 
death and become afraid, depressed or despair in our circumstances. Satan 
chuckles and says, “Yeah, gotcha!”  
 
Now comes the time for the rest of the verse.  Believe that the Father 
is with us and will provide all that we need to be comforted in this 
time.  Not merely provided for, but comforted!  Who are we going to 
believe and let determine our behavior as we complete our travel through the 
valley?  The Enemy who is casting shadows of death before us, or the 
Light of the World who promises life and victory to the overcoming Saint?  
The choice is always ours.  Which will you choose? 
 

The shepherd's staff has two functions. The first is shown by the word rod which is translated from the Hebrew shebet {pronounced shay'-bet} [strongs number 7626] meaning rod, staff, branch, offshoot, club, sceptre, tribe club (of shepherd's implement) truncheon, sceptre (mark of authority) This is when the staff of the shepherd is used as a weapon to fight off predators, would be thieves and anything that would bother the sheep under His care.

The word staff is translated from the Hebrew mish`enah {pronounced mish-ay-naw'} [strongs number 4938]and means support (of every kind), staff. This word shows the other function of the shepherd's staff. It is more than a weapon and much more than a mere walking stick. The shepherd also uses it to guide the sheep in the direction that He wants them to go, keeping them away from hazards that they themselves are usually not even aware of.

Because we know who our shepherd is, and that He is always with us, we can take comfort and rest in the fact that He is watching over us and is more than equipped to deal with anything that comes after us.

In all this there are two things that are overlooked most of the time. First, the name of this place of fear and dread is "Valley of the Shadow of Death", NOT the "Valley of Death". A shadow may be threatening and scary, but it is still only a shadow. We might be afraid of the shapes that it makes on our bedroom wall in the middle of the night when the lightning flashes, but it is only a shadow. It has no substance, and therefore cannot present a real threat. Likewise, in the light of who our shepherd is, anything that would threaten us is only a thin shadow and not to be feared when we know that He is with us. Someone once summed this up very nicely by saying "The shadow of a dog never bit anyone."

Second, we are not staying in this place. This is a place that we are passing through. We are not moving in and setting up housekeeping in a place of fear, dread and worry. Our destination is the kingdom of the shepherd. We just have to remember that along the way we encounter places like this valley and trust our shepherd to safely guide us through each one as we come to it.

We come to valleys like this from time to time in our lives. It is true that they are dark and can be very hard to get through. It is also true that because of the mountains on either side that make it the only passable way there is no choice but to go through the valley . It is steep and difficult going, and we encounter a lot of things that scare us and make us worry. As long as we trust in and follow the shepherd, we will get through these darkest and scariest times in our lives without any of the fearful things harming us.

Earlier in the Psalm we heard:

 

 


 

The New Revised Standard Version of the Bible translates this verse as "the darkest valley" as opposed to "the valley of the shadow of death" which is the way the King James Version has always stated it.  

Life is often described as a journey. On this journey we pass through many places in our lives. Verse four calls one of the places that we sometimes find ourselves going through "the valley of the shadow of death". A pretty scary sounding name for a place that we find ourselves walking though many times in our lives.

The word valley is translated from the Hebrew gay' {pronounced gah'-ee} [strongs number 1516] and describes a valley, a steep valley, narrow gorge

'shadow of death' is translated from the Hebrew tsalmaveth {pronounced tsal-maw'-veth} [strongs number 6757] and means death-shadow, deep shadow, deep darkness, shadow of death (of distress, extreme danger), death-shadow (of place of the dead)

These two Hebrew words describe a place that is dark and difficult to travel. The shadows in this place harbor distress (fear, worry, stress, Etc.) and threats of extreme danger. Yet we are not afraid and have no concern. The distress of this dark valley in our lives does not touch us because our shepherd is always with us and we rely on Him for protection.

 

 

 



[1] Keller p.82