The Lord’s Prayer

Larry Thorson

May 6, 2007

 

Matthew 6:5-15

 5 "And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. 6 But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask him.

    9 "This, then, is how you should pray:
       " 'Our Father in heaven,
       hallowed be your name,

    10 your kingdom come,
       your will be done,
       on earth as it is in heaven.

    11 Give us today our daily bread.

    12 And forgive us our debts,
       as we also have forgiven our debtors.

    13 And lead us not into temptation,
       but deliver us from the evil one.'

    14 For if you forgive others when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive others their sins, your Father will not forgive your sins.

Today’s New International Version Copyright © 2001, 2005 by International Bible Society

It’s a Friday night in September, 1988. The stores are  closed. The streets are quiet. Everyone in Odessa, Texas, has gathered to worship. But not at church. Rather, they’ve congregated at the local high school’s football field where 20,000 screaming fans support their beloved Permian Panthers, a team expected to win the Texas state championship. Anything less would be considered a tragic disappointment.  In the locker room, the Panthers join hands and recite the entire Lord’s Prayer before returning for the second half of the big game (as does the opposing team).  The story is told in the film “Friday Night Lights”. 

       Praying the Lord’s Prayer before a football game is a big southern U.S. Bible belt thing.  My son led it when he played football in Texas.  There is no prayer in the western world more popular than this prayer Jesus taught in the “sermon on the mount”.  In fact by 1787 the Lord’s Prayer was printed in 307 dialects and languages.  Early church father Augustine said, “whatever else we say when we pray, if we pray as we should, we are only saying what is already contained in the Lord’s Prayer” (Letter 121, 12).

       In my last church I officiated at weddings primarily to non-church members at least once a month or more.  It was sort of an outreach we did in the community, a chance to sit down with unchurched people and talk to them about the faith in preparation for their wedding.

       These couples were usually from totally unchurched backgrounds and only darkened the doors of a church for a friend’s wedding or a funeral.  But I would always ask each couple if they wanted the Lord’s Prayer prayed in their wedding.  Nearly every couple wanted it.

       Every Sunday without fail since I’ve been here and I suspect every Sunday for the past 99 years the Lord’s Prayer has been prayed here in the worship service.  If you attend here for any length of time you quickly learn its words.  But every Sunday we always print it in the bulletin because we hope that many will come who won’t know it.

       While the Lord’s Prayer is the best known Christian prayer, if you attend a Methodist, Episcopal, Lutheran, Catholic or even a Baptist service you will notice that when you get to the part that says “forgive us our debts as we forgive our debtors they all say “forgive us our trespasses as we forgive our trespassers.”  That’s even how they pray at the Texas football games!  Why the difference? 

        It mostly has to do with an Englishman by the name of Thomas Cranmer in the middle of the 16th century.  As a Roman Catholic from England Cranmer rewrote and modernized many of the popular prayers of the day including the Lord’s Prayer and included them in something called the Book of Common Prayer.  It was adopted by the Roman Catholic Church. 

But Cranmer really worked for King Henry of England and in the middle of the 16th when King Henry wanted to break away from the Roman Catholic Church he made Cranmer his archbishop to annul his various marriages. 

The Book of Common Prayer became very popular as the Church of England spread to the Colonies as the Episcopal Church.  Eventually Methodism broke off from the Episcopal Church and really popularized trespasses as it spread like fire planting churches across the plains and mountains of America. 

  Meanwhile back in Scotland, the Christians there also broke away Roman Catholic Church but didn’t want to be under the English and follow their Book of Common Prayer.  So they formed the Church of Scotland and kept the word “debts” that was the original translation from Jesus’ Aramaic language.  When they came to the colonies the Church of Scotland came to be known as Presbyterians.  So that’s partly why we still say debts.

The other reason why we still say debts is that the original prayer model that Jesus taught as recorded in Matthew is best translated from his Aramaic language as debts. Why not just say “sins” instead of debts or trespasses and everyone would be happy?

It all has to do with verses 14 & 15 where Jesus said “For if you forgive others when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive others their sins, your Father will not forgive your sins”.

When someone sins against you they are in debt to you.  For example if your grown grandson took some money out of your wallet without your approval or telling you that grandson would be in debt to you for that money.  You wouldn’t be in debt to him would you? 

If you say “I have never stolen even a dime in my entire life even when I was poor” you’re failing to remember how many paychecks you received that you withheld all of it from God even though God asked for 10%. 

When my parents bought their first house together in 1952 they were in debt $13,000 for it but by 1960 they had paid their debt off.  When they bought a car they bought the cheapest possible car but they paid cash for it.  They came out of the Great Depression and did everything they could to stay out of debt. It was hard for them to understand why others wouldn’t work as hard to stay out of debt. 

Some of you when you were growing up were raised in a deep spiritual depression.  You wondered deep into sin and your body may be paying the price for that sin today.  But you know that by the grace of God Jesus pulled you up out of that depression and paid your debt.  It’s not something you easily forget. 

Some of you like myself were raised in a good, Christian home where you were raised with at least Christian values taught and lived.  For us it’s hard to realize how deep in debt we are to God.  It’s hard to relate to a Major Leaque baseball player at the pinnacle of his career partying so hard that he drove drunk into a tow truck and was killed last week in St. Louis.  I want to judge him.  Except for the grace of God there goes I.

“Forgive us our debts” is a strong way of reminding us that we are not self sufficient.  It’s a strong way of reminding us that no matter how good we become it will never pay our debt in our lifetime.  That’s why he used the word “debts” instead of “sins” or “trespasses” when he taught this prayer. 

So is it wrong to use the word “trespasses” in the Lord’s Prayer?  Absolutely not but it just doesn’t convey the weight of our sin that debt does.  Remember Thomas Cranmer who replaced “debts” with “trespasses” in the Lord’s Prayer worked for the richest man in England.  King Henry believed that he owed no debt to anyone.  When King Henry tired of a wife he felt he owed her nothing so he could behead her and get a new one.  He understood trespassing as something neighboring countries did to one another. 

In two weeks we will look at why we pray the Lord’s Prayer every week without fail and why some Bible believing churches won’t touch it.  Stay tuned.