Re-formed    

Dr. Larry Thorson
October 26, 2009  

 

Romans 1:16-17

 

16 I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. 17 For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: "The righteous will live by faith."

 

Today’s New International Version Copyright © 2001, 2005 by International Bible Society

         

        Today is Reformation Sunday, a day celebrated on the last Sunday of October by Reformed Churches the world over.  The word “re-form” means to change the shape of a form.  In this context it originally meant to change the form of a church.  That church being “re-formed” was the Roman Catholic Church.          Presbyterians are the “re-formed” Roman Catholics out of Scotland.  Lutherans are the “re-formed” Roman Catholics out of Germany and then who traveled to Scandinavia.  The Reformed Church of America of which Robert Schuller, television pastor at the Crystal Cathedral in Garden Grove is a member are “re-formed” Roman Catholics out of the Netherlands.  Episcopalians are “re-formed” Roman Catholics out of England.   Methodists are “re-formed” Episcopaleans.  We’re also called “Protest-ants” because our ancestors “protested” against abuses in the Roman Catholic Church. 

        These days you don’t see much Roman Catholic about our church and you don’t see much Scottish about it either.  That’s because the hallmark of the Reformed movement of the 1500’s is to be re-formed and always re-forming.  That is as a church we recognize that we are capable of falling into bad habits from time to time requiring us to re-form our thoughts and behaviors.  Humans constantly fall into bad habits.  Just because we’ve always done a habit, doesn’t mean that’s the way God wants it done.  We’re “re-formed” and always reforming. 

        We may take communion differently than our Scottish brothers and sisters.  We may sing different kinds of songs in a different style than they do.  We may have a different way to structure our board of elders.  But one thing that never, ever changes in the Reformed churches is our belief that we are justified by faith alone or in the words of the apostle Paul that we just read, we have “a righteousness that is by faith from first to last, just as it is written: "The righteous will live by faith."

        Without justification by faith, the purpose for our church’s very existence would be missing.  We’re adamant to protect and to make sure that all of our ministers for all of our Presbyterian churches still believe and teach it.  It is what makes us who we are.  When we get away from that message we need to be “re-formed”. 

        We can reform every part of our church’s life from the music to the name on the marquee, but if we take away teaching and believing justification by faith we become the human equivalent of a “Cash for Clunker” car.  You remember the government’s stimulus plan where you could get up to $4,500 off the purchase of a new car if you traded in your gas guzzling model for a more fuel efficient car?  The instructions for the dealers who took in the gas guzzlers was to destroy the engine.  They might be beautiful, low mileage well maintained gas guzzlers but the heart and soul of that car was to be taken out.  When the engine was removed the purpose for that car’s existence as transportation was taken away.

        So on this “Re-formed” Sunday I want to remind us what Reformed means and what it stands for.  Paul says in Romans 3:23, "For all have sinned and fall short of the glory of God."  We are all sinners in need of justification.  To be re-formed means we believe that we are justified by faith in Jesus not by the church. 

        Justification by faith is the gospel or the good news that Jesus’ death justifies us or makes us who are sinners right with God.  Often I hear people say they’re forgiven because they lived a good life.  I hear people say they’re forgiven because God wouldn’t hold a grudge against anyone.  I hear people say they’re forgiven because they’ve never committed the big sins like killing.  I hear people say they’re forgiven because they gave to the church.  Thank you for your gift but it didn’t forgive you. 

        When Paul says "all have sinned" that doesn’t just refer to our misdeeds, the things we have done that were wrong but also our sins of omission, that is those good things we have not done like feeding the hungry and housing the homeless. And our volume of misdeeds when we include our sins of omission, is impressive.
        Our sins keep us in the words of theologian Paul Tillich's great phrase, “estranged from God.”  It’s like God is our parent but we’re not on speaking terms.  We’re not living together.  We’re not thinking together.  We’re not sharing together.  We’re estranged.
        A park ranger was leading a group of hikers to a lookout tower in Yellowstone National Park. Along the way he pointed out some of the famous sites in the park. He was so intent on the stories he was telling, that he paid no attention when his two way radio received a message. He turned it down. Later he and his party stopped to look at some flowers and view some of the birds in nearby trees. Once again his radio distracted the ranger, so this time he turned it off.
        As the group neared the lookout tower, they were met by a nearly breathless ranger who asked why the guide hadn't responded to the messages on his radio. From their viewpoint, high in the tower, some other rangers had observed a large grizzly bear stalking the group. They had been trying desperately to warn the hikers.[1]

        Sin can be as simple as being so involved in personal activities and pursuits in this life that we don't pay attention to the voice of God trying to get through to us like the park ranger trying to get through to the guide. Sometimes we turn down the volume. Sometimes we don't pay attention. Sometimes we even turn God off because we want to do something that isn’t right.  That’s why we need a savior.

        Notice I did not say that we need a good example. Mother Teresa was a good example. Gandhi was a good example. Billy Graham is a good example. But a good example cannot bridge the gap between ourselves and God. A good example cannot even make us more Christ like. A good example is like the Law that Paul railed against, and the church rules that Martin Luther railed against. A good example can give me a picture of what I ought to be, but it cannot transform my heart. It cannot give me the will to change. Indeed, it can even be destructive if I look at the life of someone like Gandhi or Mother Teresa and say to myself, "I can never measure up to that," and thereby even quit trying. Then my life is condemned by the very saints I chose as my good examples. No, a good example is not enough.
        And notice also that I did not say that we need a good teacher. There are many good teachers. I had good teachers in school and I am thankful for them. But good teachers, like good examples, can only show us the way.  They don’t have the power to make us change. The only power available to help us change our sinful behavior is the power of the gospel.

In the old Roman Catholic Church of the 1500’s your sins of omission and commission could be forgiven by purchasing indulgences from the priests.  Let’s say you stole socks from Wal-Mart.  You’d go to the priest and pay maybe two dollars for that sin.  Let’s say you cheated on your taxes and saved yourself $1,600.  You’d go to the priest and buy an indulgence for maybe $200 and you’d be forgiven.  These were great fundraisers for building the great cathedrals of Europe.  That was the primary thing that needed reforming in the church along with the idea that priests couldn’t marry, that the Pope was the final voice of the church and a number of other practices not found in the Scriptures. 

        But what indulgences can’t do is give you the power to overcome those sins.  If stealing and cheating are your sins indulgences can’t help you overcome those.  Only the gospel has that power. Paul says this gospel is the “power of God” to bring salvation to everyone regardless of their race or background.  That means when you share this gospel with another person, it’s like having V8 power on the pedal under your foot.  When the gospel lacks power it’s because it’s only head knowledge, and not heart knowledge. We can know what the dictionary says, but the meaning doesn’t hit us where we live.
        What you need to consider today is what part of your life needs re-forming.  Maybe it’s your diet.  Or your exercise plan.  Or your drug addiction.  Or your relationship with someone else.  I hear this all the time “When I’m ready to change I can do it myself.”  That’s the most common mantra I hear whether it’s a problem with another person or a drug addiction or smoking.  “I can do it myself.”  How’s that working for you? 

        I’m here with the apostle Paul to tell you that the power to change is in the power of the gospel.  When you can stop saying that you can re-form your own life and trust that God can reform you is when you experience real life changing power.   

        Change happens when we finally acknowledge that we need to change.  Recovery starts when we admit that we have a problem that we can’t pull ourselves out of without help.  That’s hard for us independent people.  Real hard.  But this isn’t just about theology and the after life.  This is about right now and your problems.   

        What is it in your life that needs reforming today?  There’s power to change.  But it starts by saying to Jesus “I can’t do it, but I know that you can help me.”  “I give you my life, especially this area of my life.”  Then stop doing the thing that you know deep in your heart is the wrong thing to do and allow God to change you.  That is a favor Jesus will do for you, unmerited favor that we didn’t earn.  That’s justification by faith.  That’s what being re-formed” means.  Grace alone.    

 

 

 

 

 

 



[1] Aubrey Vaughan in Sermoncentral.com in April 2009