He Gave Himself for Us    

Dr. Larry Thorson
April 5, 2009 (Palm Sunday)

 

John 12:12-16

 

12 The next day the great crowd that had come for the Festival heard that Jesus was on his way to Jerusalem. 13 They took palm branches and went out to meet him, shouting,
       "Hosanna!"
       "Blessed is he who comes in the name of the Lord!"
       "Blessed is the king of Israel!"

    14 Jesus found a young donkey and sat on it, as it is written:

    15 "Do not be afraid, Daughter Zion;
       see, your king is coming,
       seated on a donkey's colt."

    16 At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that these things had been done to him.

 

Today’s New International Version Copyright © 2001, 2005 by International Bible Society

 

On January 23rd, 1968, an American spy ship called the U.S.S. Pueblo was cruising off the North Korean coast monitoring Korean and Russian communications. Suddenly, the ship found itself surrounded by North Korean gunboats demanding its surrender.

While the Pueblo’s captain stalled for time in order to destroy classified information, the North Koreans began firing on the ship, before finally seizing it and taking 82 Americans hostage.

During their eleven-month captivity the American sailors were threatened and tortured and forced to sign phony confessions. But, the sailors fought back! A famous Time Magazine photo showed the sailors defiantly making a profane gesture toward their captors to show the world what was really going on.

That stunt got them beaten with two-by-fours when the North Koreans discovered what the gesture really meant.

But, perhaps the most amazing act of courage these sailors displayed was when thirteen of them were singled out – brought to a room -- and forced to sit motionless around a table for hours on end.

After what seemed like an eternity sitting there, the door of the room was suddenly flung open! A North Korean guard burst in and, using the butt end of his rifle, began brutally beating the sailor sitting in the first chair! 

The next day, as each man sat in his assigned chair, the door was thrown open once more, and the same man brutally beaten again! The third day it was the same!

Well, by the fourth day everyone knew that sailor wouldn’t survive another beating. And so, very quietly one of his fellow sailors switched places with him hoping the guards wouldn’t notice. And, when the guard came in he automatically began beating the new sailor sitting in the first chair. This went on for weeks! But, each day, a different sailor volunteered to sit in that chair knowing exactly what would happen when the door to that room was opened. But, each day someone new stepped forward until the guards beating them gave up out of sheer frustration.

Of all the heroic acts the crew of the Pueblo performed during their captivity, this might have been the greatest. Each man sacrificing himself for the others!

When Jesus rode into Jerusalem with all the crowds cheering him on instead of basking in the glory of the moment, he turns the focus to where this is all leading. Not in the coronation of a King.  But, in the sacrifice of a Savior.

Now, it’s no surprise that all four Gospels mention Jesus’ entry into Jerusalem on the day which would come to be known as Palm Sunday.  All four of the Gospel writers saw great meaning and significance in this event. For example, Jesus enters the city just a few days before Passover.  Passover is, of course, the greatest of Israel’s celebrations. It commemorates God’s deliverance of His people from their bondage in Egypt.

So, the city was full of pilgrims and worshipers. Some estimates put the number as high as almost three million people in Jerusalem that week!

It was a time when patriotic feelings ran especially high as the people remembered their glorious past and yearned for a better future. But, even though Jesus comes to Jerusalem on the cusp of Passover, the way the crowds welcome Him is actually more reminiscent of Hanukkah. 

Now, Hanukkah – which is actually a winter festival -- celebrates the Maccabean revolt, when Judas Maccabaeus defeated the Seleucids and cleansed the Temple in 164 B.C. Throngs of Judas’  followers streamed into the city waving palm branches in celebration.

Since that time Messianic hopes had run high – especially as the nation once again fell under pagan rule. And so, the people were actually combining their memories of Passover and Hanukkah together. And, those memories brought them to a fevered pitch as they waved their palm branches and welcomed Jesus as King.

Now, Jesus’ response to all this was rather curious.

Or, at the least, we might say it was a little out of character for Him. Whereas in the past He might try to subdue any hint of public acclamation or avoid it all together, this time Jesus actually welcomes it! And, He welcomes it because He knows by this point the crowd’s fervor can’t possibly impede God’s plans.

In other words, there’s no danger of Jesus being prematurely swept up as King and missing the purpose for which He came. In fact, the crowd’s adoration only serves to harden the attitude of Jesus’ enemies against Him even more.

And so when Jesus proclaims, “The hour has come for the Son of Man to be glorified,” it seems like the crowning moment! The moment the crowd’s been waiting for!

But, instead of commanding all the palm waving pilgrims to take up swords and storm the local garrisons, Jesus begins talking about stuff like kernels of wheat falling to the ground.

Jesus says: “The hour has come for the Son of Man to be glorified. I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.”

You stick a seed in the ground. It dies. And out of that seed springs new life!  For example, a soybean farmer will sow between 1 – 1 ¼ bushels of soybeans per acre. And out of that 1 – 1 ¼ bushels of seed, he will average about 30 bushels in return!

For corn, a farmer will sow one bushel every six acres. Out of that he’ll get back 80-100 bushels per acre!  It’s really mind-boggling when you think about it!

All throughout the Scriptures Jesus was always saying that His hour had not yet come. He says it at Cana in Galilee where He changes the water into wine.  He says it in John 7, at the Feast of Tabernacles, when the religious leaders want to arrest Him, but don’t. Because His hour had not yet come!

But, on Palm Sunday something changes!  After the Greeks request an audience with Him, Jesus announces that His hour had finally come! The hour when the Son of Man would finally be glorified! But, that glory wasn’t supposed to be thought of like a conquering hero riding into a city to claim his crown. That’s what the people thought! That’s what they wanted! And, that’s what they believed they needed! But, that’s not where Jesus said all this was leading!

Instead, Jesus said, we had to think of His glory it like a kernel of wheat falling to the ground and dying. A single act that seems insignificant. Meaningless. Even tragic in some ways.

But, from that death, a blade of wheat comes forth producing many more seeds. And, what looks like tragedy actually turns out to be great triumph! Because the glory of the seed turns out to be in the abundant life it generates! Jesus’ death is the vehicle which brings life for the many putting their faith and trust in Him.

Of course, those listening to Jesus that day didn’t understand what he was saying. Not Phillip. Not Andrew. Not the Greeks who had come to see Jesus!  None of them understood what Jesus was saying because in their minds heroes conquer! They don’t die! But, this Hero conquers through His death!

Like the men on the Pueblo, Jesus changes places with the condemned and takes their punishment as His own! And that our deliverance is His glory and the glory of His Father who sent Him.

Chuck Swindoll tells of a little eight-year old Kenyan girl named Monica who broke her leg while falling into a pit near her home. An older woman named Mama Njeri happened along where Monica had fallen and climbed down into the pit to help her.

But, while they were down there, a poisonous black Mamba snake bit both Mama Njeri and Monica as they were trying to get out of the pit.

Monica was taken to a nearby medical center and admitted.

But, Mama Njeri went home and fell into a coma and died.

The next day a missionary nurse explained Mama Njeri’s death to Monica. She told the little girl that the snake had bitten them both. But the reason she was okay was that all the snake’s venom had been taken by Mama Njeri -- so there was none left to harm Monica.

Then the nurse explained how Jesus had taken the poison of all Monica’s sins so that she could have new life. And, when it was explained to Monica like that, she made an immediate decision to receive Jesus as her Lord and Savior.

Now, that nurse was certainly smart making use of a tragic situation to help bring that little girl to faith. But, there’s one important way how what Mamma Njeri did and what Jesus Christ did on the cross was different. You see, what Mamma Njeri did accidentally -- Jesus did on purpose.

In fact, Jesus said it was the whole purpose for which He came. And, while His soul was troubled and the cross was something He would have rather avoided, He accepted it willingly because of His love for you and me! The Bible says:

For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him. (John 3:16-17)

On the cross Jesus accepted all the poison that should have been ours. The poison of our sin and our shame. And the glory of which He speaks is the satisfaction of completing God’s redeeming work in the world and making right everything our sin has ever made wrong. And then calling us to follow Him in a new life of sacrifice and service where He promises our own glory will be found… With Him, in the Resurrection Life to come! 

Amen.

 

 

 

This sermon was based on a sermon preach by the Rev. John C. Minihan, First Presbyterian Church, Newark, Ohio April 1, 2007.  Used with permission.