Who Matters to God?    

Dr. Larry Thorson*
September 6, 2009  

 

Jonah 3:10-4:1-11

10 When God saw what they did and how they turned from their evil ways, he relented and did not bring on them the destruction he had threatened.

 

1 But to Jonah this seemed very wrong, and he became angry. 2 He prayed to the LORD, "Isn't this what I said, LORD, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. 3 Now, LORD, take away my life, for it is better for me to die than to live."

   4 But the LORD replied, "Is it right for you to be angry?"

 

Today’s New International Version Copyright © 2001, 2005 by International Bible Society

 

          Hmm, sounds likes somebody has anger issues and they’re taking them out on God.  But it’s not like God has gone out and gotten drunk and smashed the family car.  It sounds like God did something good in response to the people of Nineveh turning from their wicked ways. 

Obviously Jonah doesn’t see it that way.  Jonah was okay when grace was being given to him when he was in the belly of that big fish looking death in the face.  Oh yea, God’s grace was good then but now it's going to those evil types in Nineveh and suddenly Jonah is not okay with God giving out grace. So now Jonah is actually ticked off. Now Jonah says, "This is very wrong."

At the start of the book when we read the initial message God sent to Jonah “"Go to the great city Nineveh and preach against it, because its wickedness has come up before me..." we think God's big problem in this book is, "What is God going to do about such a gross, sinful place like Nineveh?" What is God going to do about all the suffering those Taliban kind of people have caused innocent people? Crush them. Yea.  Annihilate them.  Preach it.  We think God's big problem in this story is, "What is God going to do about those bad guys"

But that turns out not to be God's big problem after all. God's big problem is, "What am I going to do about Jonah? What am I going to do about the man of God with a smug, superior, resentful heart?" That was God's big problem then and that’s God’s big problem now.  Have I gone to meddling in anyone’s life here yet?   

So that was quite a prayer Jonah prayed.  It had some sting to it.  It was a far cry from his first prayer in the book.  The first time he doesn’t pray until he's desperate in the belly of the fish, and it looks like he's going to die.  "Oh, God! Oh, God! Oh God, help me. Let me live. Forgive my disobedience." You know what happens; God hears him and gives him grace.  The fish spits him out. 

Then the Ninevites also prayed a prayer of repentance and demonstrated that they turned from their wicked ways.  God also gave them grace and they weren’t destroyed.

But when Jonah prayed a second time in the book in the passage we read earlier his tone had changed.  "Isn't this what I said, LORD, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. 3 Now, LORD, take away my life, for it is better for me to die than to live."

Unbelievable prayer. The first time he prays Jonah's going to die and he prays, "God, let me live." The second time he prays he's in the middle of this amazing triumph of life and prays, "God, let me die." At this point, he doesn't really want to die. This is like an adolescent. "God, I want my own way, and I want it to be the destruction of the Ninevites."

You can almost imagine Jonah praying "Give me a break. You've got to be kidding. Grace to Nineveh?" "This is what I said back home, God." Now, in fact, Jonah didn't say anything like that back home in the first chapter. No, he ran away out of fear. Now he conveniently remembers himself as the champion of justice. "I saw this one coming." He claims he always knew God was going to go soft.

But you would think he'd be thrilled at the people repenting. This is the greatest spiritual achievement of his ministry. It is a whole great city of Assyrians brought to God through his half effort preaching, because when God moves it's not about human effort. Jonah has never been used by God like this. But Jonah can't take it. Now he can't sleep. He looks at Nineveh repenting and being forgiven by God, and he says, "This is evil." Not just evil, but what kind of evil? "…great evil." This is the only time in the story that these two words are brought together, and there is a reason for this. What is great to God, grace to NinevehNineveh being forgiven…is great evil to Jonah.

Ann Lamott says, "You can tell you have made God in your image when it turns out He hates all the same people you do." But God is so patient with Jonah. When Jonah goes on this tirade and impugns God's character, all God says in return is, "Is it right for you to be angry?"

God looks at Jonah and listens to his anger.  Then God gives him this little parable, and he asks him a simple question…     5 Jonah went out and sat down at a place east of the city. There he made himself a shelter, sat in its shade and waited to see what would happen to the city. 6 Then the LORD God provided a gourd and made it grow up over Jonah to give shade for his head to ease his discomfort, and Jonah was very happy about the gourd. 7 But at dawn the next day God provided a worm, which chewed the gourd so that it withered. 8 When the sun rose, God provided a scorching east wind, and the sun blazed on Jonah's head so that he grew faint. He wanted to die, and said, "It would be better for me to die than to live."

10 But the LORD said, "You have been concerned about this gourd, though you did not tend it or make it grow. It sprang up overnight and died overnight. 11 And should I not have concern for the great city Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left—and also many animals?"

In other words God says "Jonah, you're concerned about your little shade. You're concerned about Israel, and you want to have Nineveh blasted. If it is right for you to be concerned about some people, isn't it right for me to be concerned about all people? Shouldn't we want grace to come to everybody? What do you think? 

Now what's Jonah going to say? I hope he says, "Oh God, I've been such a fool, I've been so smug and so superior and resentful. God I'm sorry, would you forgive me and make me a vessel of grace. Give me a tender heart like Yours. Help me

get it right." Or…will he just hold onto his arrogance, his self-justified, self-righteous stupid pride?

But we never find out. The story just ends with Jonah sitting there to let us think about it. It's a funny thing, Jonah received grace when he hit bottom. Now he's offended by grace when it goes to somebody else. Jonah has this superior, judgmental, unloving heart and God has a harder time saving Jonah than He does saving Nineveh.

It's a funny thing. When Jesus came, the people that Jesus had the hardest time with were not the people that everybody considered the big sinners…not the prostitutes, not the tax collectors, not the people that you'd obviously associate with a place like Nineveh. The people Jesus had the hardest time with were people who considered themselves the spiritually mature. They had these superior, judgmental, unloving hearts. It's a funny thing.

A well known researcher by the name of George Barna has done a lot of research around faith issues of our day, and quite

consistently has found that the main traits people outside the Church associate with those of us who are Christians are superior, judgmental, unloving hearts and attitudes. Maybe they're all wrong. Maybe that's just kind of a cop out to avoid dealing with their own sin, but maybe I have some Jonah in me because I can put people into categories that let me dismiss them so fast.

This morning as we come to the table of our Lord maybe there’s someone in your life that you’ve had a superior, judgmental, unloving heart and attitude toward.  It’s easy to do especially when someone is not very nice to you.  I’ve done it in thought, word and deed to people.  But Christ died, died a painful death for that person, as mean and ugly as they are.  Our attitude toward them will keep us from fully seeing God’s gift of grace to us as a gift and not an entitlement. 

Would you bow your head and close your eyes for a few moments.  With your eyes closed I want you to intentionally picture that person or those people you have condemned with your gossip in the last week.  I want you to picture that person or persons whose integrity your words have damaged.

Next I want you to picture a happy scene with you in it.  Can you do that?  Do you see yourself smiling again? 

Next I want you to picture Jesus hanging on the big, ugly cross.  In the quietness before this table of our Lord, answer this one question: who matters to God? 

 

 

*Sermon adapted from a sermon preached by John Ortberg on November 30, 2008 at the Menlo Park Presbyterian Church entitled “Who Matters to God?”