The Sheepfold    

Dr. Larry Thorson
January 10, 2010  

 

John 10:1

"Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber.

 

Today’s New International Version Copyright © 2001, 2005 by International Bible Society

         

            Today we continue our series “Why We Need a Good Shepherd”.  We probably all know what shepherds do.  They watch, protect, and guide sheep in order to receive the benefits of sheep.  Traditionally humans have needed the wool that sheep produce to stay warm although now we have synthetic materials as substitutes.  Sheep also provide good meat, fiber, milk and brush control.  In exchange sheep need the guidance that a shepherd provides in order to produce what humans need.  That’s how the Creator designed the creation; being interdependent on one another.

        In Genesis 1:28 which comes right after we learn how God created Adam and Eve we read “God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground." 

            I want you to note that God didn’t say to Adam alone that he was to rule over the fish and the birds.  Genesis says “God blessed them…”  That means male and female.  Male and female humans are to rule over the fish, birds and animals. 

        God also didn’t say they were supposed to kill the creatures of the earth, but to rule and master them.  The word for “subdue” means to bring the creatures of the earth to heel.  God didn’t say that to dogs or to cats or to bears.  God said that only to those who were made in God’s image; male and female humans.

            The creatures of the earth were meant to benefit us while our care was meant to benefit them.  One example would be the story of the great Eastern Elk.  Sometime in the late 1880’s the last great Eastern elk died.[1]  This was an animal that inhabited the eastern U.S. and Canada producing bulls that could weigh up to 1200 pounds and stand five feet tall at the shoulders.  Due to over hunting these great animals were lost.  If the story ended there that would not be the Bible’s definition of ruling over every living creature.

        Not long after the last elk was killed in Pennsylvania, federal officials, worried about mushrooming elk herds in and around Yellowstone National Park, offered the animals to anyone willing to take them. The Pennsylvania Game Commission took Yellowstone officials up on their offer, and launched a program to reintroduce elk to Pennsylvania. Starting in 1913 and ending in 1926, the Commission released 177 elk in 10 counties, including 50 animals from Yellowstone. Currently, Pennsylvania's elk herd numbers more than 800 and their range covers approximately 800 square miles.

        That’s the Bible’s definition of ruling over every living creature.  The creatures were supposed to be controlled, not just consumed.  In God’s creation order humans were placed as shepherds because humans are created in the image of God.  When we care for animals or for the environment we’re expressing that image.  When we’re violent or careless to the environment, it’s usually because of selfishness or greed and that doesn’t express the image of God.

        But in God’s creation order, humans also need a shepherd. Last week was the national college football championship between Alabama and Texas.  I read where Nick Saban, coach of the University of Alabama football team is paid four million dollars a year for his services.  His opponent, Mack Brown will be paid 5.1 million dollars next year to coach the University of Texas football team.[2]  CEO’s have traditionally been paid enormous amounts of money to shepherd their companies.          Elite athletes will hire their own personal trainer to shepherd their bodies to produce greater results.  There are life coaches people can hire to help direct us in how to discipline our lives and direct our actions to produce greater results.  

        Philip Keller in A Shepherd Looks at the Good Shepherd and his Sheep says “As I have moved among men and women from all strata of society as both a lay pastor and as a scientist I have become increasingly aware of one thing. It is the boss, the manager, the Master in people's lives who makes the difference in their destiny.”[3]  We all need strong, healthy leadership in our lives.  Without it a team, a company, even a church will flounder. That’s how we’re designed. 

        In the Presbyterian Church the elders are the shepherds.  My job as the hired help is to shepherd the shepherds by training and equipping them to shepherd you.  I’m shepherded by Riverside Presbytery of which I belong.  All of us together are shepherded by the Good Shepherd, Jesus Christ.  This place at 515 E. Kimball Ave., is the sheep pen or sheepfold for the Good Shepherd. 

        In his shepherd parable in John 10:1 Jesus begins by talking about the sheep pen or sheepfold that every shepherd has.  "Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber.  Phillip Keller says a sheepfold is “…an enclosure open to the wind.”  “It is an enclosure open to the scrutiny of the owner.”  “It is an enclosure not covered in, roofed over, or shielded from the eyes of the shepherd.”  “It is not a barn, shed, or closed-in structure.”[4] 

        The main purpose of the sheepfold is to provide protection for the sheep but also allow the shepherd to keep an eye on the sheep.  In Africa, lions, leopards and hyenas prowl around looking for some spot where they can get over the wall.  In southern California it might be coyotes or bobcats.  Keller writes about a friend of his whose flock was raided one night by a cougar who killed more than thirty of his finest ewes. The cougar did it by tearing down an opening in the pen walls. 

        Sheepfold is also a term for managing sheep.  A shepherd’s sheepfold would include all the sheep under his care.  Shepherds talk about “folding” sheep when they come under his care.  A “folded” sheep belongs then to the sheepfold of a particular shepherd instead of wandering on its own. 

        You may have heard of the term “join the fold” or “left the fold”.  That phrase comes from the sheep world.  When you join a particular church you join the fold, God’s sheepfold.  There are some real advantages to that.  When you belong to this sheepfold, there’s a group of people who care about you, a pastor who prays for you and a security that you will never be alone.  Maybe that’s not so alluring to you when you’re young, strong and everything is going right in your life.  But when life takes a bad turn, it’s nice to be part of a safe, loving sheepfold. 

        Do you feel like you’re a part of this sheepfold?  Or are you what I call a “pew sitter” who regularly checks in but you don’t think anyone in this pew knows your name?  Maybe it’s time for you to get more involved.  Soon we’ll be publishing a list of all the different areas of our church where you can get involved.  You’ll be able to check areas of that church and hopefully someone will get back with you. 

        In the narthex/lobby today there are church directories.  If you’re a member of this sheep pen your name should be on it and to the far right of the paper is the name of the deacon assigned to you.  In addition to being prayed for every week, a deacon will, a few times a year call you to see how we can better pray for you.  Pick up a directory today after worship and look up who your deacon is.  Then, may I suggest, that you try calling your deacon and welcoming them to your parish.  That will totally surprise them in a pleasant way!  If you’re not a member would like to join this sheepfold?  There’s plenty of room for you. Just let me know.   

        Some of you live in gated sheep pens with a security system that has a camera at the gate and a security attendant.  Once at your house, you then have an elaborate security system to prevent anyone from entering your private space without invitation.  You may even have caller id on your phone to be able to screen who gets into your ear.

        But whether you live in a gated sheep pen or a less secure one, the proper entrance to your fold is always through a door or a gate.  When Jesus came into your life he didn’t tear an opening in your private wall to come in.  He came through the gate that you opened for him.  Or it may have been that Jesus called out to you somewhere and invited you to join his flock and you opened the gate of your life and let him in.

        That’s the opposite of how the religious leaders of Jesus’ day, the Pharisees acted.  They put heavy restrictions on the people and made them conform out of guilt.  But everyday the Good Shepherd is knocking on our door to come in.  Everyday is a new day and everyday we start fresh.  Everyday we start the day either following the shepherd or following our own plan.  It doesn’t matter that last week you did this or that, that was last week and this is today.  Jesus never crashes our gate. 

        So this week, what are you going to do?  Wander on your own?  Not many sheep or humans have done very well doing that.  Open the gate of your life to whatever comes along with the best offer?  That’s dangerous because there are a lot of people out there just trying to get your money and allegiance.  Or start your day with “Master, what are we going to do today?”  One thing I’m pretty sure of, the Good Shepherd is not going to leave his sheep in the pen all day.  You may need some time alone but more than likely the Good Shepherd will guide you into areas that will involve you helping someone else.  Who is the Good Shepherd calling you to serve this week?  Start each day this week praying “Master, how are we going to help them today?”            

 

         



[1] www.Wikipedia.org under the subject “Eastern Elk” 

[2] www.Wikipedia.org under the subject “college football coach salaries”

[3] Philip Keller The Inspirational Writings, Inspirational Press, New York, p.285

[4] Keller page 280